Three times a week, Real Bronx Tours takes riders — mainly white Europeans and Australians — on a trip that includes stops at food-pantry lines and a “pickpocket” park.
Last week, on the first stop of the $45 tour, guide Lynn Battaglia, from Pittsburgh, pointed out a housing project. She then mocked the Grand Concourse, modeled after a Parisian boulevard.
“Do you feel like we’re on the Champs-Elysées?” she teased a couple from Paris.
As the bus idled across from historic St. Ann’s Episcopalian Church, Battaglia launched into a description of the crime, poverty and violence that plagued the South Bronx during the 1970s recession.
…
Bronx Borough President Ruben Diaz slammed the guide as “the biggest fool on the planet.”
“They should tell people about The Bronx that we all know, and that’s The Bronx that’s had the lowest crime rate since 1963 last year,” he said.
“To have foreigners come and gawk at a long line of people who are less fortunate than they are and to make money off of that and to view them as they are some sort of entertainment is pretty disgusting.”
Politicians Furious Over Bronx Bus Company’s “Ghetto” Tour (via supersoygrrrl)
this is disgusting.
(via bapgeek)
Ghetto Tours…… just FYI, this is why I don’t like people. This shit right here.
(via kyssthis16)
living in the bx i’ve seen this shit. once i was with my little sister and we were leaving the gateway mall with a lot of bags and they were really heavy and it was hot af. and some white lady snapped a fucking picture of me struggling with my heavy ass bags and then had the nerve to smile at me like she had pity for me. i def didn’t have a pleasant look on my face, i looked exhausted and she snapped a pic like i was some shit in a museum, something to be added to her collection of poor black people. i still regret not knocking her camera to the ground and smashing it. and forget about baseball games. don’t even set foot on 161 during one of them. the pale faces fuck shit up and don’t give a single fuck.
(via sugarplumsandgunshots)
A misandryinhaiku post inspired me to revisit DOJ murder statistics. Including all available statistics from 1976-2005, here are statistics I found most compelling, particularly in response to MRA claims about “violent women”.
1. Men have committed 88.8% of ALL HOMICIDES since 1976.
2. Women do kill their intimate partners. 34.5% of all intimate partner homicides were committed by women. HOWEVER (a) Men commit double! 65.5% of ALL INTIMATE PARTNER HOMICIDES are committed by men, and (b) 64.8% of ALL INTIMATE PARTNER HOMICIDE VICTIMS are FEMALE.
3. MRA’s are correct, when women kill, they’re most likely to kill their children. 38.2% of all infants are killed by their mothers. HOWEVER, even here, MEN KILL THEIR CHILDREN MORE OFTEN. Men committed 61.8% of all INFANT HOMICIDES.Source: http://bjs.ojp.usdoj.gov/content/pub/pdf/htius.pdf
The statistics are in, and despite how paaaiiinfully desperately MRAs want to depict women as “just as violent” as men, it’s simply not true. There is one segment of our population that feel that their anger and their issues justify extinguishing a human beings life, and that segment of the population is MEN.
he didn’t take too kindly to the camera shutter noise
I admit, I don’t know Cho that well, so I am glad there are other readings to be had!And if he is just calling it out simply because he’s tired of it and he feels comfortable doing so even on his own films now, I think that’s fantastic. There’s certainly plenty for him to be calling out.
Heh. Well, I don’t know John Cho either. But he has talked about race & representation before* (and not in a ‘we’re all human, it doesn’t matter’ way), so it’s not completely ‘out of character’ for him to bring it up. I think it probably would be easier on him if he didn’t say anything, but I’m glad he does.
*Re Harold & Kumar (https://www.youtube.com/watch?v=NHEkLBZI1IM 4:07 mark): If you have a Korean and an Indian guy as your leads, you must address race at some point in the movie. You must, because the audience is noting it, really. The other thing is, I think, comedy at its best, treads in taboo waters a little bit. It has to have that transgressive quality to it, and race is the biggest taboo in America. I mean, people are very reluctant to talk about race and yet when you do jokes about race, uh, that work, people are very happy to release tension and laugh about it. But it has been interesting. I’ll make an observation. During the first tour for the first movie, we were talking about race all the time with journalists. It was almost like a process— looking back, the first movie was more concerned with race, but we talked about it so much, I felt that it was in a way…a way of justifying our presence in a motion picture.
And from an interview in 2009 http://www.asiaarts.ucla.edu/090703/article.asp?parentID=110145>:
JC: I recall from the Harold and Kumar movies is my struggle with the advertisers.
APA: What happened there?
JC: There was all this racial humor in the movie, and the advertising department wanted to say “Starring the Asian guy in American Pie, and the Indian guy from Van Wilder…” and they did go with that, and they submitted that to me for approval, and I said, “I don’t like it.” They asked me why, and I explain it to them, and that was tricky because it’s difficult explaining to my own representatives, why that didn’t jibe with me, because everyone kind of felt like it was keeping in tone with the movie. And I said, “I don’t like it. We’re poking fun at racism in the movie all the time, but it puts the audience on the wrong side of the racism joke.” So they were playing with the wording a little bit in the edits, and they kept coming up with versions to make me happy, but they were essentially the same thing, and I finally said, “you are not going to make me happy. You’re dancing around it, and you’re clearly attached to this idea, and I want you to know that no version of this idea will make me happy. And if you’re afraid that I won’t show up to do promotion because of this bitterness, you can rest assured that that’s not true. I consider promoting a movie part of my duties, and I will show up nevertheless. But you can either use this campaign and know that I’m unhappy, or you can change it and know that I’m happy. That’s it. Stop trying.” And eventually they went with it, and it’s one of those things where I look back and I’ve very proud of the movie, but that’s the thing I remember.
APA: Last question…for Harold and Kumar Escape From Guantanamo Bay, Viva La Union recorded a song for the soundtrack with the line, “I want my own Chinese baby” — what’s that about?
JC: When I was thinking about it, I thought of a literal baby. There’s a kind of lack that children fill, that’s just the dark side of being a parent, I think. And there’s an accessory quality to Chinese babies in America, and I just think it’s funny. I just liked it. And you know, I would know people who would fawn over Asian babies more, and it got me to thinking, there’s this belief that Asian babies are really cute, and it got me thinking that our whole race is infantilized to some degree, and it manifests itself in different ways. You infantilize a woman, and she becomes eroticized. You infantilize a man, and he becomes emasculated. You infantilize a baby [laughs] — and it’s possible, it appears that you can infantilize a baby even more. [laughs] The babies need to be cuter than white babies. And it’s just a weird thing that I felt like said something about mainstream America’s relationship to Asians in general. So that’s where it came from.Also this interview: http://blog.angryasianman.com/2008/04/q-with-john-cho.html
“And yes, I do feel a responsibility, and always have, and it’s been an odd burden for me. Even when I started and no one gave a shit, I was trying to avoid doing roles—and it’s no accident that I’ve never done something with a chop suey accent. It’s no accident that I’ve never played those parts. I strongly believe there are a lot of Asian American actors who think that that’s the price to pay before you get to wherever you’re going. And I take real issue with that. Because you have to maintain integrity from the start, and on a personal level, you have to not do something that’s going to make you sick to your stomach.
But on a political level, how are things supposed to ever change if there’s someone willing to do it? I can tell you now, having worked in the business, that you can gather an army of people to hold picket signs and stand outside the studio, and say, “we destest this portrayal”… but it doesn’t matter if there’s a guy—who they know, a peer—who’s willing to do it, who stands in front of the crew and does the buck-tooth accent. If he or she is willing to do it, it makes the protestors look like extremists. It makes this guy look like the normal guy. Because we all work in the same industry. So the willingness of one actor negates a thousand protestors and a thousand angry letters.”(So I can see why Butawhiteman Cantbekhan playing Khan would be deeply upsetting to him, even if Cho wasn’t in this movie.)
I love him 1000 times just for flawlessly articulating this racist absurdity in the most succinct and accurate way I’ve ever encountered.
(Source: whitelaws)
ALL RIGHT LISTEN UP YOU PEOPLE LIKE THESE STORIES SO I’M GONNA GIVE YOU ONE
See this lady I’m hugging? That’s my great-grandma. She’s not even 80 (my family had babies young and then there’s me) but don’t let that fool you. I’m pretty fucking sure she’s the mob boss.When she wants something done, it gets done. Sometimes we don’t even know how.
BUT THAT’S NOT WHY I’M TELLING YOU ABOUT HER BECAUSE I COULD GO ON ABOUT MY BADASS G-MA ALL DAY.
This is why:
This picture was taken during the visit on mother’s day. Now, my grandmother doesn’t like living in a home because she still has her mind. The other residents, unfortunately, do not. There’s not a lot to do and it’s hard for her to get anything when the nurses are pretty preoccupied with the other, less sane residents.
So my dad says “Just act crazy with them. It’ll be fun.”
and I saw my chance
I told her to do something, quietly, so no one would hear. As we were leaving, her personal nurse gave us farewells (and was a bit condescending to G-ma, but I know that can’t be helped). Just before we walked out, the nurse said:
“That was nice of your family to visit.”
“Yeah. Always sad when they have to leave.”
At this point, my grandmother gives me a look and continues speaking:
“But it’s okay, because I’m never alone.”
(pause)
“Oh, what do you mean?”
“I always have my angel with me.”
“Awww like an angel watching over you? Like your husband?”
“No. A different angel. His name is Castiel. He wears a trenchcoat.”
Let me tell you, I have never laughed and cried so hard in my life to watch that nurse’s expression.
THIS IS WHY I LOVE MY G-MA. THIS IS WHY YOU SHOULD LOVE MY G-MA TOO.
I THINK THIS IS MY FAVORITE STORY ON TUMBLR OH MY GOD PLEASE GIVE YOUR GREAT GRANDMA A HUG FOR ME OMFG A+
ME TOO OMG IF MY GREAT AUNT WASN’T SO CONDESCENDING AND GROUCHY THIS WOULD HAVE INSPIRED ME TO HAVE HER DO THIS TOO GIVE YOUR G-MA A HIGH FIVE FOR ME
OH MY GOSH
I WASN’T EXPECTING THAT! Best thing to say. XD
Can we just take a minute to think about how, if I were to put up an identifiable nude picture of myself, on my own blog, taken in my own bathroom, it could come back around an ruin my life?
let’s just think about how, no matter what I do with my life - become a teacher, a lawyer, a scientist, a professor - a photograph of my naked body could render largely null and void the value that others would be willing to give to me.
It would not matter if I were a virgin - it would not matter if I meant them for a lover’s eyes only - it would not matter whether or not I did it for money - my own naked body could actually ruin my life and my work.
Can we just think about that? That is powerful, and not in a good way.
(via incenses)(Source: versatilequeen)
whats this? I can hear the uproar of america. “She’s and atheist? What a horrible mother!” But that look on her face says “Thanks for assuming, please go fuck yourself!”
Okay, so, like. Speaking as an atheist myself, I see comments like Wolf’s (no matter how benign his intention) as being on the same level of micro-aggression as when people ask me about my hypothetical “boyfriend,” i.e. assuming me to be a part of some dominant and protected class that I’m not a part of. It’s times like this when I want to talk about atheism-as-social issue and atheism-as-a-class-which-needs-recognition.
I think it’s pretty cool and bold of her to speak up, though. When people accost me in public about religious stuff, I often just sort of squirm away and don’t really admit my atheism. :C Easier not to get into it.
I don’t think you even need to watch/read naruto or know whats going on to know how absolutely ludicrous this is
my jaw dropped when i saw this on my dash
by 犬
Alessandro de’ Medici
1534-35
Oil on panel, 101 x 82 cm
Philadelphia Museum of Art, PhiladelphiaA lot of people have been asking for more information on sources for paintings I’ve been posting in this thread, so I thought I’d add some info on artists and subject, as such is available.
In this portrait, Duke Alessandro de’ Medici is shown making a drawing in metalpoint of a woman in profile. In the latter part of the fifteenth century artists such as Verrocchio and Leonardo began to draw idealized female heads, often in profile. Michelangelo continued this practice. Alessandro’s drawing seems to relate to this practice, possibly Pontormo was teaching the duke to draw.
The melancholy that saturates this portrait is characteristic of much of Pontormo’s paintings.
(source)
More about Alessandro Di’Medici via Wikipedia:
Alessandro de’ Medici, Duke of Florence.
Alessandro de’ Medici (July 22, 1510 – January 6, 1537) called “il Moro” (“the Moor”), Duke of Penne and also Duke of Florence (from 1532), ruler of Florence from 1530 until 1537.Despite the many portraits of this 16th century Italian Renaissance figure, his African heritage is rarely, if ever, mentioned.[Editor’s Note: For more on this omission as it has occurred in the art world, read this January 2005 update.]
Alessandro wielded great power as the first duke of Florence. He was the patron of some of the leading artists of the era and is one of the two Medici princes whose remains are buried in the famous tomb by Michaelangelo. The ethnic make up of this Medici Prince makes him the first black head of state in the modern western world.
Alessandro was born in 1510 to a black serving woman in the Medici household who, after her subsequent marriage to a muleteer, is simply referred to in existing documents as Simonetta da Collavechio. Historians today are convinced that Alessandro was fathered by the seventeen year old Cardinal Giulio de Medici who later became Pope Clement VII. Cardinal Giulio was the nephew of Lorenzo the Magnificent.
On being elected Pope in 1523, Cardinal Giulio was forced to relinquish the lordship of Florence but he appointed a regent for his thirteen year old son Alessandro who had just been created Duke of Penna, and a nephew, Ipollito. Even though both were bastards, they were the last of what has come to be referred to as the elder line of the family.
I HIGHLY recommend reading the article linked in the above quoted material, A View on Race and the Art World.
The Medicis: Kind of a big deal.
